Other articles Right to free speech To gain electoral support Jativibajn Banks continue to fail in America Anticipation of State elections Social changes taking place in Uttar Pradesh Stable crisis Anna factor in UP polls Rahul the 'Add or break "the question of Its government, the doors of foreign capital The lines of a poem of the poet Osip Mndelstam Poland -'' I do not have much money, people in pubs do not like me, tying the broom and angry Maids are chopping wood, soot is the black hand I am planning my shadow and I am disturbing, people at work.'' Mahatma Gandhi in our country from medieval saints, philosophers and sociologists many legendary character of the society - the Dalits Aahir resentment towards the system and backward sections of society seeks to join the mainstream, but in my view, the most important and logical thing, said Dr. Bhimrao Babasaheb Ambedkar. He says -'' to the Dalit community regeneration is not possible unless they gain power and money does not equal participation.'' It's true. Our last two - four - five hundred or even earlier history is witness to the fact that power and money are flowing like a river, on which they are running, everything starts flowing towards him. Even as the various languages ​​and culture. It may seem incredible in itself, but its accuracy can not be ignored completely. There are many contradictions in society created by the truth, the tradition is so deep in mind the impact that can not be completely free. We complicating the situation, our many minorities, the mood is Arurt to understand, most of them are not yet free from the mindset that they never used to be the ruler of this country, their language, their Vshushilp A similar position was proud of their culture - but a person - one vote at all are at par with Rta. No distinction was used to draw them. Same happened to backward classes. Was not used to match them. He accepted his destiny in their own backwardness. Suddenly they realize that their vote as they have such a weapon, the social conflicts that inevitably Arurt. इस बात से उनका आत्मविश्वास बढ़ना चाहिए था, लेकिन दुर्भाग्य से आत्मविश्वास के साथ ही उनके भीतर अंतर्विरोधों ने भी जगह बनानी शुरू कर दी। दरअसल बाबा साहेब आम्बेडकर के निधन के बाद लंबे समय तक दलित समाज को अपने भीतर से ही वह नेतृत्व नहीं मिल सका that was required. They stood under a large Vtvriksh Congress. The first sign that leaders like Babu Jagjivan Ram was the same as their identity. year 1997-98 I was in Nagpur from my meeting with an industrialist named Kumar Kamble (name changed), a slum of the Dalits - the cottage colony lived. They had enthusiasm. He was fond of Akbarnvisi. He wrote in Marathi and some Ripotarj There's a local paper published them. इस प्रकाशन से उनके संपर्क बढ़ गए और जब वे महाराष्ट्र शासन के उद्योग-विभाग और कुछ अन्य संबंधित विभागों में गए तो उन्हें पता चला कि कि भारत सरकार और महाराष्ट्र सरकार की कई ऐसी योजनाएं हैं, जिनका लाभ उठाकर वे अपना उद्योग शुरू कर सकते हैं . See on sight, all official formalities have been the odds after completing a millionaire, he did not have some kind of deal, which was against the movement of Anna Hazare, I can not say with confidence, but his struggle Those with the right in terms of money, to find a respectable position. One day he invited me to dinner. I thought that I am at home, but they took me at Nagpur, which is a 'star' was the hotel. In those days, like today, many large Bazaar - there was a glut of big cars. They Anlil Fiat 118 Car. I sat in the back seat of their car with them when the pungent smell of rose perfume filled my nostrils was The four windows on the screen in the car was blue. Had a white towel in his hands he made ​​me sit in my hands. I was numb. I was shocked. I was asking him to put rub in the car so much perfume -'' so that people still smelled from us, we can feel it in their eyes.'' My eyes were wet Arin. His talk was not entirely true or not in the interaction between different sections of society to the fact fiber - fiber can be realized. शताब्दियों की सडांध को कुछ दशकों में धो-पोंछ कर साफ नहीं किया जा सकता क्योंकि ये ाख्म शरीर के ऊपरी हिस्से के नहीं हैं बल्कि मन की भीतरी सतह तक फैले हुए हैं। पिछले साल नई दिल्ली के एक समाचार साप्ताहिक ने देश के करोड़पति दलित उद्यमियों Kumar Kamble took out a special focus on the missed The issue before me like a good news, but the responses showed that they are painful. I think that our depressed society now an alternative society is trying to break the law. It is Njruri. Smells in the development of a deep Saais. नवउदारवाद में हुआ यह कि जीवन के विभिन्न क्षेत्रों में विशेष रूप से शिक्षा, स्वास्थ्य और उद्योग में अगड़ों के समाज ने सरकारी नियंत्रण से जैसे मुक्ति पा ली और अपना एक अलग संसार रच दिया जिसमें पैसा था, जिसमें ऐश्वर्य था और जिसमें शेष समाज यानि कि वह समाज जिसके पास साधन नहीं थे, उसके प्रति एक तरफ की हीनभावना थी ऐसे में विदर्भ का कोई दलित उद्यमी अगर 'फार्चुन' पत्रिका में करोड़पतियों की सूची देखकर यह सोचता है या कल्पना करता है कि एक दिन इस सूची में उसका नाम भी आएगा तो thinking that this must surely be welcomed. But it does not end here. I think that we have the same education to Dalit upliftment of the society which Macaulay has given us. We made ​​them part of your system. The arrangement of the fingers of steel and not wake up any sense of touch. Macaulay has been teaching us new equation and equation of untouchability were already in our society, the way our middle class, a new 'mix' was built between Anrtvirodon which we are condemned to live. It is our position that we do not believe in him and the trust, he does not say. Mndelstam Osip's own words -'' Shama sat at the Anjadi like to think about, which never is, you wait a little longer with me.'' Tejinderlgagan @ gmail.com